Which of the following was most associated with the southern code of honor?

During the 1600s, patterns of life were borrowed from the English countryside and transplanted onto America's southern shores. These included a glorification of riding, hunting, and etiquette.

Tobacco played the central role in defining social class, local politics, the labor system; in fact, it shaped the entire life of the region. The planter was essentially a country gentleman, looking to England for political and economic guidance as well as for its literature, manner of dress, and etiquette. In the 1700s the Virginia gentry established a code of behavior that can still be seen in parts of the south today. Aristocrats had certain rights and privileges, and, in return, had certain responsibilities for their "inferiors." By around 1825, the dominance of Virginia was fading and the emergence of King Cotton shifted the center of Southern influence to South Carolina, Georgia, Alabama and Mississippi.

The southern code addressed the behaviors of both men and women. Gentlemen must be courteous, truthful and honorable. Sins of the flesh were forgiven. He should have a broad understanding of the humanities, including the Greek and Roman classics. Hospitality and generosity were of utmost importance. The ideal man respected his family and treated women with high regard. Strength and courage were glorified. A man was to defend the family name, with his life if necessary. A personal insult to an individual or his family would necessitate a fight, if not a duel.

The southern woman was genteel and gracious. She knew how to entertain guests and tenaciously defended her husband and children. She was not outspoken and was pure of mind and body.

A proper gentleman, it was believed, should be a lawyer, politician, planter, or military man, rather than be a businessman or other occupation. Because plantation owners had their money tied up in property and slaves, many of the generation could not afford to send their children to prestigious colleges, but were able to send them to the esteemed military schools. This created a generation of very able and talented military officers. Many were trained at West Point and Virginia Military Institute. They held to old-fashioned ideals of what honorable warfare meant. When the Civil War arrived, most of the military leadership talent was southern.

Frederick Douglass was a major African-American abolitionist, reformer, and writer. Douglas, who escaped slavery himself, was famous before and during the Civil war as an orator and writer fighting for abolition. His 1845 autobiography, Narrative of the Life of Frederick Douglass, detailed his life as a slave and is still read today.

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The traditional culture of the Southern United States has been called a "culture of honor", that is, a culture where people avoid intentionally offending others, and maintain a reputation for not accepting improper conduct by others. A theory as to why the American South had or may have this culture is an assumed regional belief in retribution to enforce one's rights and deter predation against one's family, home, and possessions.[1]

Background[edit]

The "culture of honor" in the Southern United States is hypothesized by some social scientists[1] to have its roots in the livelihoods of the early settlers who first inhabited the region. Unlike settlers with an agricultural heritage (mainly from the densely populated South East England and East Anglia) who settled in New England, the Southern United States was settled by herders from Scotland, Northern Ireland, Northern England, and the West Country.[2] Herds, unlike crops, are vulnerable to theft because they are mobile and there is little government wherewithal to enforce property rights of herd animals. The theory is that developing a reputation for violent retribution against those who stole herd animals was one way to discourage theft.

This thesis is limited, however, by modern evidence that a culture of honor in the American South is strongest not in the hill country, where this thesis suggests it has its cultural origins, but in Southern lowlands.[3] Critics argue that poverty or religion, which has been distinctive in the American South since the Second Great Awakening in the 19th century, might be the more relevant historical key drivers of this cultural phenomenon.

Other theories point out that the culture of honor may have its roots in the settlement of the region by members of British aristocratic families.[4]

Gender roles[edit]

The Southern culture of honor also includes a notion that ladies should not be insulted by gentlemen. Southern gentlemen are also expected to be chivalrous toward women, in words and deeds.[verification needed]

Although "culture of honor" qualities have been generally associated with men in the southern United States, women in this region have also been involved, and even exhibited some of the same qualities. In Culture of Honor, it is stated that women play a part in the culture, both "through their role in the socialization process, as well as active participation". By passing these ideas along to their children, they are taking part in social conditioning.[5]

Psychology[edit]

Laboratory research has demonstrated that men in honor cultures perceive interpersonal threats more readily than do men in other cultures, including increases in cortisol and testosterone levels following insults.[6] In culture-of-honor states, high school students were found to be more likely to bring a weapon to school in the past month and over a 20-year period, there were more than twice as many school shootings per capita.[7] According to Lindsey Osterman and Ryan Brown in Culture of Honor and Violence Against the Self, "[i]ndividuals (particularly Whites) living in honor states are at an especially high risk for committing suicide."[8] This claim is reflected more broadly in statistics of suicide mortality rate by state, as states in the Western United States have similarly high rates of suicide.[9]

Sociology[edit]

The historian David Hackett Fischer, a professor of history at Brandeis University, makes a case for an enduring genetic basis for a "willingness to resort to violence" (citing especially the finding of high blood levels of testosterone as discussed above) in the four main chapters of his book Albion's Seed.[2][10] He proposes that a Southern propensity for violence is inheritable by genetic changes wrought over generations living in traditional herding societies in Northern England, the Scottish Borders, and Irish Border Region. He proposes that this propensity has been transferred to other ethnic groups by shared culture, whence it can be traced to different urban populations of the United States.[2] However, honor cultures were and are widely prevalent in Africa[11] and many other places.

Randolph Roth, in his American Homicide (2009), states that the idea of a culture of honor is oversimplified.[12] He argues that the violence often committed by Southerners resulted from social tensions. He hypothesizes that when people feel that they are denied social success or the means to attain it, they will be more prone to commit violent acts. His argument is that Southerners were in tension, possibly due to poor Whites being marginalized by rich Whites, free and enslaved Blacks being denied basic rights, and rich and politically empowered Whites having their power threatened by Northern politicians pushing for more federal control of the South, especially over abolition. He argues that issues over honor just triggered the already present hostility, and that people took their frustration out through violent acts often on the surface over issues of honor. He draws historical records of violence across the U.S. and Europe to show that violence largely accompanies perceptions of political weakness and the inability to advance oneself in society. Roth also shows that although the South was "obsessed with honor" in the mid-18th century, there was relatively little homicide. Barring under-reported crime against some groups, low homicide may simply have been gentlemanly self-restraint at a time when social order was stable, a trend that reverses in the 19th century and later.[a]

What was the Southern Code of honor?

What role did honor play in Southern culture?

What is the significance of the idea of many souths?

What was the South like in the 1800s?